Our space and time are not real, tangible entities.
It is we who give life and meaning to their tyrannical dimensions, confirming and adapting them to our pleasure. From this point of view, the cognition of time, interpreted as a realisation that it never stands
still, is indispensable because it conditions our awareness of objects, their uses and their physical reality.
This cognition or total awareness of an “existential substance” manifests itself inside of us, when
an object is ‘digested’ within us. Along with its shape, function and the material it is made of. Continue reading